whaT is GOD

       AGHORI Shaivite sadhu drinks from his human skull bowl.
      
           

VIDEO IS SO SENSITIVE ONLY FOR MATURED GUYS
  

                                                       

Aghori

                                                                               

He Aghori, Aghora (Sanskrit (Devanagari): अघोर), or Aughads, are a Shaivite Hindu sect – mostly composed of ascetic sadhus –  believed to have split off from the tantric Kapalika order (which dates from 1000) in India in the 14th   century^{[citation needed]}. The Aghori are known for their extreme   and outlandish violations of typical Indian and other social mores, as well as their unorthodox, taboo rituals which have caused many mainstream Hindus to condemn them as non-Hindu^{[citation needed]}. They are, for instance, known to engage in post-mortem ritual cannibalism (necrophagy), 

India land of oldest society, oldest civilization, but all this time in the Indian history there was a sect dedicated to Shiva was involved in cannibalism and other very crude animal behavior. The aghori or aghouri sect has its origin in ancient Vedic system, even though these people don’t follow the main stream Vedic system but the root is the same. The word aghori in Sanskrit means non terrifying, ‘a’-‘ghori’ most of the Hindi speaking people would have heard the phrase ghor kaliyug, ghor paap, etc.. it is the same ghor, theoretically these people don’t attach themselves to anything mortal. They do things which a common man finds to be terrifying, so they overcome this terror by going through it, since they do it regularly it is a common thing for them.

In Hinduism, “there is no evil, everything is emanated from ‘Brahman’, so how could anything in this universe be impure”? this is the kind of philosophy the aghori babas follow. According to them anything in this universe is the manifestation of god itself, so everything is as pure as god and is god like, so abandoning anything is like abandoning god itself.

The aghori mainly worship lord Shiva, according to the sect every human is a ‘shava’(dead body) with emotions and they should try to become ‘Shiva’ by denying the human pleasures and involving in the aghori rituals.

The root of aghoris are as old as Hinduism itself, but the sect in its present form has its origin in Kinaram, he was an aghori ascetic and lived for about 150yrs. He was believed to be the incarnation of lord Shiva. He attained many siddhis through tapas and rituals and then helped the people with his siddhis. There is a temple in Varanasi for this baba and is the most sacred for the aghoris. Some also trace the root to Dattatreya.

 

 

 

The aghori is a human symbol of lord Shiva himself. The aghori lives in cemetery (shmashana), the living place for lord Shiva, this is the representation that the final abode for everyone is the cemetery. And many of the aghoris roam around naked, representing the true humans and their detachment from this world of mortals who live in the world of illusion. By this they transcend beyond human feelings of love, hatred, jealousy, pride etc..                                

There are many aghoris walking the streets of northern India with kapala(skull cup). These aghoris eat anything, when I said anything, it really meant anything like rotten food, food from the dumps, the animal faeces, animal urine.. etc they regularly perform rites(some are so crude that it cant be explained here) to attain the highest level in aghoratva, the enlightenment. The final part of the ritual requires a minimum of one eating of putrid human flesh, and also meditating on(sitting) the dead corpse. This is the symbolic of their rise from shava to Shiva. They follow the simple rule that the universe resides in them and they try to attain enlightenment by self realization.                     

As the ascetic advance in his search, he attains many siddhis. Slowly they gain control over the environment. They seem to posses powers to cause a rain or to stop one. This is disturbing but this is true, even though they possess this kind of powers they will not use it, for the basic rule of aghori itself is to deny human pleasure so the change in climate is an event which should happen on its own. Whatever the ascetic says happens, I have met people who have had direct relation with the ascetic, and I cannot question the veracity of the datas. It is also said that when he curses someone, every wish of the person comes TRUE

There have been many aghoris in the past. Some of them being Dattatreya, Kinaram, Tailanga swamy, Aghoreshwar Mahaprabhu Baba Bhagwan Ram.hhhhhhhhhhhhhhhhhhhhhhhh

                                                                                                                    

 

 

 urophagia and coprophagy^{[citation needed]}; they also often dwell in charnel grounds, have been witnessed smearing cremation           ashes on their bodies, and have been known to use bones from human corpses for crafting skull bowls (which Shiva and other   Hindu deities are often iconically depicted holding or using)       and jewellery.                                                                   

Many Aghori gurus command great reverence from rural populations as they are supposed to possess miraculous healing powers gained through their intensely eremitic rites and practices of renunciation and tápasya.

Beliefs and doctrines                                               

                                                                                                           
                                                                                                           

                                                                                                            

Aghoris, while being devotees of the god Shiva in his manifestation as Lord Bhairava, are monists who adhere to the common Hindu belief in liberation, or moksha in Hindu parlance, from the cycle of reincarnation (samsara). This liberation is a realization of the self's identity with the absolute. Because of this monistic doctrine, the Aghoris maintain that all opposites are ultimately illusory. The purpose of embracing pollution and degradation through various customs is the realization of non-duality (Advaita) through transcending social taboos, attaining what is essentially an altered state of consciousness and perceiving the illusory nature of all conventional categories. The Aghoris are not to be confused with the Shivnetras, who are also ardent devotees of Shiva but do not indulge in extreme ritual worship practices known to some extent as tamasic. (Rituals involving some or all of the following: meat eating, alcohol drinking, consumption of beverages and foods with opiates – hallucinogens and Cannabis products as key ingredients (non-Aghora sadhus have also been known to use Cannabis) – cannibalism, residing in cremation grounds, and taking part in tantric sexual rituals.) Although the Aghora enjoy close ties with the Shivnetras, the two groups are in reality quite distinct, Shivnetras being purely sattvic in the nature of their worship.
Aghoris base their beliefs on two principles common to broader Shaivite dogma: that Shiva is perfect (omniscient, omnipresent, omnipotent, etc.) and that Shiva is responsible for everything that occurs – all conditions, causes and effects – in the phenomenal universe. Consequently, everything that exists must be perfect, and to deny the perfection of anything would be to deny the sacredness of all life in its full manifestation, as well as to deny the supreme being and the demigods' perfections.

Aghoris believe that a maximum of seven human murders will be forgiven. Human sacrifices do not count towards the murder total but are themselves very uncommon                                        

History

 The Kapalika ascetics of medieval Kashmir, as well as the Kalamukhas, with whom there may be a historical connection, the Aghoris trace their origin to Kina Ram, an ascetic who is said to have lived 150 years, dying during the second half of the 18th century.^[2] Dattatreya the avadhuta, to whom has been attributed the esteemed nondual medieval song, the Avadhuta Gita, was a founding adi guru of the Aghor tradition according to Barrett 

"...Lord Dattatreya, an antinomian form of Shiva closely associated with the cremation ground, who appeared to Baba Keenaram atop Girnar Mountain in Gujarat. Considered to be the adi guru (ancient spiritual teacher) and founding deity of Aghor, Lord Dattatreya offered his own flesh to the young ascetic as prasād (a kind of blessing), conferring upon him the power of clairvoyance and establishing a guru-disciple relationship between them."

Baba Keenaram was held to be an incarnation of Shiva, as have been each of his successors.^{[citation needed]} Aghoris also hold sacred the Hindu deity Dattatreya as a predecessor to the Aghori Tantric tradition. Dattatreya was believed to be an incarnation of Brahma, Vishnu, and Shiva united in the same singular physical body. Dattatreya is revered in all schools of Tantrism, which is the philosophy followed by the Aghora tradition, and he is often depicted in Hindu artwork and its holy scriptures of folk narratives, the Puranas, indulging in Aghori "left-hand" Tantric worship as his prime practice.

Aghoris go in search of powers through which they can avoid the punarjanma (rebirth) in this life.^{[citation needed]}. An aghori believes in getting into total darkness by all means, and then getting into light or self realizing. Though this is a different approach from other Hindu sects, they believe it to be effective. They are infamously known for their rituals that include such as shava samskara (ritual worship incorporating the use of a corpse as the altar) to invoke the mother goddess in her form as Smashan Tara (Tara of the Cremation Grounds). In Hindu iconography, Tara, like Kali, is one of the ten Mahavidyas (wisdom goddesses) and once invoked can bless the Aghori with supernatural powers. The most popular of the ten Mahavidyas who are worshiped by Aghoris are Dhumavati, Bagalamukhi, and Bhairavi. The male Hindu deities primarily worshiped by Aghoris for supernatural powers are manifestations of Shiva, including Mahakala, Bhairava, Virabhadra, Avadhooti, and others.

Barrett  discusses the 'charnel ground sadhana' (Sanskrit: shmashān sādhanā) of the 'Aghora'^{[disambiguation needed]} (Sanskrit; Devanagari: अघोर) in both its left and right-handed proclivites and identifies it as principally cutting through attachments and aversion and foregrounding primordiality, a view uncultured, undomesticated:

"The gurus and disciples of Aghor believe their state to be primordial and universal. They believe that all human beings are natural-born Aghori. Hari Baba has said on several occasions that human babies of all societies are without discrimination, that they will play as much in their own filth as with the toys around them. Children become progressively discriminating as they grow older and learn the culturally specific attachments and aversions of their parents. Children become increasingly aware of their mortality as they bump their heads and fall to the ground. They come to fear their mortality and then palliate this fear by finding ways to deny it altogether. In this sense, Aghor sādhanā is a process of unlearning deeply internalized cultural models. When this sādhanā takes the form of shmashān sādhanā, the Aghori faces death as a very young child, simultaneously meditating on the totality of life at its two extremes. This ideal example serves as a prototype for other Aghor practices, both left and right, in ritual and in daily life.

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